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In this chapter, posthuman feminist researchers Jessica Ringrose and Shiva Zarabadi discuss schizoanalysis and intimate scholarship as ways to moveaway from the rationalist, Eurocentric, masculinist “I” in order to enable new and multiple forms of subjectivity that do not rely on otherization from an ideal norm of the humanist man. Instead, following Deleuze and Guattari’s notions of difference and becoming, the subject is fractured and becomes different in each encounter with time, space, others, feelings, memories, and self. Rather than clinging to the notion of a unified identity, Jessica and Shiva suggest adopting a “becoming-minoritarian” movement and attempting to exceed the trap of identity. The authors further discuss post-qualitative research methods that help to decenter this “I/eye”, including those involving schizoanalysis, affective intensities, art-based inquiry, and walking methodologies. Moreover, Jessica and Shiva argue that these can, and indeed, must, be taken up alongside multiple more conventional methods and made accessible to a variety of audiences so to have the widest impact. In experimenting with posthuman and post-qualitative theories, researchers must ensure that they are putting these theories to work in ways that can combat the massive social justice issues we currently face. In times of precarity, they contend, we must think differently while also using every theoretical and methodological tool at our disposal to make a difference in the world.

In this volume, we ask what happens when the researcher in forms of intimate scholarship is decentered – no longer the focus, but merely one part of an entangled material-discursive formation collectively producing the “results” of the inquiry. In the midst of the current ontological turn in qualitative research, we argue that this form of scholarship offers the opportunity to address directly the question of the post-human subject and generate thinking for the field of qualitative research more broadly. In particular, chapters in this volume highlight ways that researchers of teaching and teacher education practices can advance conversations and knowledge in education while exploring theories with an ontological view of the world as fundamentally multiple, dynamic, fluid, and co-constituted by entangled material and discursive forces. Authors “put to work” post-human, nonlinear, and multiplistic theories and concepts to disrupt and decenter the “I” or researcher-subject in self-focused methodologies, and/or to analyze knowledge and practice as co-produced by multiplicities of human/material and incorporeal elements in which the self is but one temporally “individuated” or “subjectivized” component. In the introduction, we provide brief discussions of intimate scholarship and post-human perspectives, followed by an orientation to the content of the this book.